Author Archive: Craig

Noah’s Trauma

I’m praying for health care workers, nurses, doctors today. The Covid-19 Pandemic is taking a toll. And its not over. When it is “over,” it will likely not be over for many of them even if it is over for us.

If you are not sure that our health care teams are under a rising and constant stress from the pandemic just a run a search for it. The articles and the stories of tragedies among health care providers are there in many countries.

Recently a parent in our congregation sent me an email with their child’s inquiry. “Why did Noah curse his child?” I had an answer but I framed it within my belief informed by exposure to trauma based care.

I think Noah was wrong; he made a mistake. Even though God called him and God preserved his life, Noah may have carried in his body the mysterious weight of surviving and of leading through the flood. Noah a man of the soil (Genesis 9:20) knew what he was doing when he planted the vineyard, waited a few years to harvest the grapes, and then made wine.

This builder of the ark had become a man of the sea. Where he may have once felt in control on life on land, he experienced an utter lack of control on the seas of judgment. The experience was likely traumatic. Yes, I wonder, what grace from God was available to him. But Noah, even a few years after the flood, after running a ship made for survival, “became drunk and lay uncovered inside his tent.”

Ham discovered his father, and told his bothers Shem and Japheth. They covered their father with a blanket, but only after walking in backwards, so they would not see their father naked. When Noah “awoke from his wine” he heard what the “youngest had done to him” and cursed him.

I think Noah’s response is actually a reaction to shame and he brought God into it. Ham stumbled into the moment that Noah had created. I think surely Noah was still working out what he had lived through.

The write of Hebrews reminds us that by faith, “in holy fear” Noah “built an ark to save his family.” (Hebrews 11:7) But what was he doing by faith now?

I’m not sure of all the motivations for health care providers. But perhaps most entered in order to save us. The pandemic has complicated and frustrated that desire. They would like to keep us out of the hospital so they affirm and calls us to the preventative actions we can take. Frustration rises when we don’t act like the pandemic flood is real. And then there is the actual care. The doors of their ship, the hospital, are still open for the sick and dying. So we go and some of us are restored to health.

This pandemic will draw to the close. I’m concerned for the health care providers who have carried the weight of our survival. What safe places of refuge will be created for their soul care?

Dear Health Care Providers, My neighbourhood doesn’t do the 7 O’Clock Health Care Provider Salute anymore. But I haven’t forgotten you. I’m praying for you today.

Students Squeezed in a Vice of Our Own Making

I recently read Patrick Deneen’s Why Liberalism Failed, so I’m going back through to capture some quotes. Most memorable for me has been his description of the crisis post-secondary students are experiencing.

Deneen writes:

The rising generation is indoctrinated to embrace an economic and political system they distinctly fear, filling them with cynicism toward their future and their participation in maintaining an order they cannot avoid but which they neither believe in nor trust. Far from feeling themselves to constitute the most liberated and autonomous generation in history, young adults believe less in their task at hand than Sisyphus rolling the boulder up the mountainside. They accede in the duties demanded of them by their elders, but without joy or love–only with a keen sense of having no other choice. Their over whelming response to their lot–expressed in countless comments they have offered to me over the years describing their experience and expectations of the r own education–is one of entrapment and “no exit,” of being cynical participants in a system that ruthlessly produces winners and losers even as it demands that they understand this system to be a vehicle of “social justice.” One can hardly be surprised that even the “winners” admit during frank moments that they are both swindlers and swindled. As one student described the lot of her generation to me:

“We are meritocrats out of a survivalist instinct. If we do not race to the very top, the only remaining option is a bottomless pit of failure. To simply work hard and get decent grades doesn’t cut it anymore if you believe there are only two options the very top or rock bottom. It is a classic prisoner’s dilemma to sit around for 2-3 hours at the dining hall “shooting the breeze,” or to spend time engaged in intellectual conversation in moral and philosophical issues, or to go on a date all detract from time we could be spending on getting to the top and, thus, will leave us worse off relative to everyone else…. Because we view humanity–and thus its institutions–as corrupt and selfish, the only person we can rely upon is our self. The only way we can avoid failure, being let down, and ultimately succumbing to the chaotic world around us, therefore, is to have the means (financial security) to rely upon our selves.”

Advanced liberalism is eliminating liberal education with keen intent and ferocity, finding it impractical both ideologically and economically. Students are taught by most of their humanities and social science professors that the only remaining political matter at hand is to equalize respect and dignity accorded to all people, even as those insitusmions are mills for sifting the economically viable from those who will be mocked for their backward views on trade, immigration, nationhood, and religious beliefs. The near unanimity of political views represented on college campuses is echoed by the omnipresent belief that and education must be economically practical, culminating in a high-paying job in a city populated by like-minded college graduates who will continue to reinforce their keen outrage over inequality while enjoying its bounteous fruits. Universities scramble to provide practical “learning outcomes,” either by introducing a raft of new programs aimed to make students immediately employable or by rebranding and reorienting existing studies to tout their economic relevance. There is simply no choice to do otherwise in a globalizing, economically competitive world. Few remark upon the fact that this locution becomes ever more common in advanced liberalism, the regime that was supposed to ensure endless free choice.

At the moment of liberalism’s culmination, then, we see, the headlong evacuation of the liberal arts. The liberal arts were long understood to be the essential form of education for a free people, especially citizens who aspired to self-government. The emphasis on the great texts–which were great not only or even because they were old but because they contained hard-won lessons on how humans learn to be free, especially from the tyranny of their insatiable desires–has been jettisoned in favor of what was once considered “servile education,” an education concerned exclusively with money making and a life of work, and hence reserved for those who did not enjoy the title of “citizen.” Today’s liberals condemn a regime that once separated freeman from serf, master from slave, citizen from servant, but even as we have ascended to the summit of moral superiority over our benighted forebears by proclaiming everyone free, we have almost exclusively adopted the educational form that was reserved for those who were deprived of freedom. And yet in the midst of our glorious freedom, we don’t think to ask why we no longer have the luxury of an education whose very name–liberal arts–indicates its fundamental support for the cultivation of the free person.


Partick J Deneen, Why Liberalism Failed. Yale University Press, 2018. p. 11-13.

Prayer of the People, 29 January 2021

Heavenly Father,

You have been our help – an anchor through the storms wrecking our souls. Thank you for calming the storm. Thank you for carrying us through the storm. And even when the storm was of our own making you have restored our souls and given us rest. 

You made a way; You have set our feet on solid ground and have embraced us as friends. Thank you!

When shame weighed us down you have lifted us up. You put a new song in our hearts and raised our chins from the depths. You invite us to gaze on your glory and goodness. 

Who is like you?

You took our place at the Cross through Jesus Christ and have graciously poured your Spirit into us so we may enjoy life with you now and forever. This new birth delivers us from the destruction wrought by Satan, from guilt, from shame, and from fear. Now you usher us into the  peace, righteousness and joy of your Kingdom.

Thank you.

Lord you have empowered us to be neighbours to those who need one. We turn our faces with you to consider our campus, our city, and the countries of our day — give us your heart for people.

Raise up students who love you and grant them courage and wisdom to speak up with you.
Raise up men and women who will lead with loving kindness in their fields of work.
Raise us up as a generation that will follow Jesus.

Even here — we know —  powers and principalities prop themselves up against the knowledge of You. They seek to destroy people by denying their dignity and their worth as bearers of your image. 

Today as we look at our world with you: 

We lift up the Uyghurs in NorthWest China; 
we lift up to you the many people displaced by violence in Syria; 
we lift up to you friends, family, and neighbours who grieve under the pandemic.

Oh Lord, Come quickly — please orchestrate release for the captives, homes for the displaced, and enduring peace for neighbours.

Please give our leaders humility and the wisdom that comes from Heaven.

We pray today as Jesus taught us — ( Join me in the Lord’s Prayer)

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one;
for yours is the kingdom,
and the power, and the glory, 
forever. 
Amen.

This prayer was part of the Origin Church Weekend Broadcast on 29 January 2021.

January

while grey rains embrace
cold ground cannot restrain
slender shoots of hope

Prayer of the People, 22 January 2021

Heavenly Father,

You have made it possible for us to live in your kingdom now as brothers and sisters drawn together through our confession of Jesus, “He is Lord!” How is it that we share in your communion except by grace? Thank you for doing everything necessary for us to enjoy your communion — the communion of the Father, Son, and Holy Spirit.

Help us Lord.
As you have forgiven us may we also forgive one another.
As you have accepted us may we also accept one another.
As you have mercy-ed us may we also grant mercy to one another.
As you have spoken truth to us may we also speak sincerely to one another.
As you have loved us may we also love one another from the heart.
Come Lord Jesus.

May the prevailing ministry of your Spirit continue to free us from the grip of sin and our old deathly habits. Transform us Lord according to your will and your Word. May we become more like Jesus together.

Oh Lord, we lift up to you our government leaders and representatives in this region and country; please grant them wisdom from heaven. Turn good ideals for service into reality.

We lift up to you medical and health care providers in our country who are feeling weary under heavy loads of extra precautions and of loss during the pandemic. Oh Lord, refresh their souls, assure them of your company with them, and reveal yourself to them.

We lift up to you our work-places and pray that you would fortify us with grace and wisdom to do good work and to be steady, watchful, servants in your Name and for your Kingdom.

Oh Lord we need you and so we pray…

(Please join me in the Lord’s Prayer.)

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one;
for yours is the kingdom,
and the power, and the glory, 
forever. 
Amen.

This prayer was part of the Origin Church Weekend Broadcast on 22 January 2021.