Author Archive: Craig

Prayer of the People, 17 April 2020

April 23, 2020 0 Comments

Heavenly Father,

We glorify and honour you. We praise you! This week in the midst of our lives and concerns we have been reminded of the glorious thought that you get the last word. Jesus is raised from the dead and Jesus shall return to set all things right.

You have invited us into the communion of eternal life even now so we get to enjoy your communion daily — the communion of the Father, Son, and Holy Spirit.

Lord you bridged the greatest divide of all — the deathly divide created by sin; it kept us from seeing you and from fulfilling the purposes for which you created us in all our relationships. But now in Christ Jesus the Resurrected Lord we have tasted our salvation and our hope.

Lord, Strengthen our faith in these days and fortify us for loving people in Your Name.

Lord we are struggling to bridge the digital divide and the divides of hostility and fear created by racism, greed, and the desire to dominate. The Coronavirus pandemic is highlighting the painful realities we have been tempted to treat as normal. Grant us wisdom and Holy Spirit gumption to do something and support your servants and any who seek your righteousness in this season.

We lift up to you cities and regions especially grieved by loss in these days: Wuhan, Italy, Spain, New York City, Ecuador, and Montreal. We lift up to you government officials and the medical teams seeking wisdom and solutions in care and prevention throughout the world.

Oh Lord, may we look not only to our own interests but also to the interests of others as people  who have been encouraged and comforted by Jesus Christ. He is our Risen Lord so we pray as He taught us:

(Please join me in the Lord’s Prayer)

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one;
for yours is the kingdom,
and the power, and the glory, 
forever. 
Amen.

Prayer

Earth Day with Jesus

April 22, 2020 0 Comments

I remember learning to read blueprints. They were spread out on our the kitchen table and the four of us stood above them. I studied them meticulously. I was enthralled. Envisioning a house set into the mountain was fun and a family adventure. But then, it all came to a halt. 

A drunk contractor on an excavator toppled trees and tore an angry red strip across the land. My mother and father banned him from the scene. The contractor’s violence uncovered my parents’ values for the land.

The house was never built.

But a finer experience emerged from the pain. A wee camper redeemed from my uncle’s back yard was set back into the woods above the hole. The hole in the side of the mountain became a play-space preserved for years, even as the forest sought to reclaim it. My sister and I spent hours traipsing around this patch of earth. Camping, gardening, and working with my family in this space without the confines of a house was an unexpected gift. Besides learning the joy of smores, I learned to anticipate the fingerprints of God in everything.

The stuff of earth came alive for me.

I have grown up in North America where Christians have not appeared to be on the front lines of “earth” initiatives. The stereotype of Christian capitalistic consumption is built on a narrative of dispensational nihilism: The stuff of earth will burn; it will all dissolve like snow; so, let’s be powerful and eat drink as much as we can and be merry while we can; Jesus is Lord. Really? I don’t really know anyone who believes all this so neatly but it’s attributed to us.

Some Christians may be raving industrialists pressing for the consumption of as much as possible in a most expedient manner. Many have been baptized into Jesus and hope to do good with what they make. Making money is turned into a “holy” pursuit and it’s draped in a perverted form of puritan work ethic. Other Christians who also reside in “Babylon,” have been quietly and steadily pressing for the conservation of the land, air, and water because they see  stewardship as a moral imperative flowing out of a life of loving God and loving people with Jesus.

American Christian discipleship built on the Roman Road, the Bridge Illustration, or even Three Circles has had to labour hard to recover all four dimensions of relational Christianity. The way one comes to Jesus in the Gospel preached seems to create a trajectory of blindspots. Some of us don’t see the earth and the connections between Jesus and what we build, drive, and eat. If Jesus is just good for life-after-death insurance, then we can live as best we see fit on earth secure in the hopes of mansions here and mansions there.

I believe Jesus saves us in all our relationships. A four dimensional and relational discipleship presents salvation as participation in the life of Jesus the King in all our relationships. His kingdom includes the “heavens” and the earth. We live with anticipation for the new heaven and new earth. People, lovingly created by God, have for four relationships — with God, with self, with people, and with the stuff of earth (or the cosmos) as we participate in the communion of God — the Father, Son, and Holy Spirit. A thorough reading of the Old and New Testaments presents a cosmic conflict into which Creation is cast; it is finished in Christ at the Cross but is not yet finished in Creation as the agents of the conflict still seek to diminish the glory of God in all creation while God is patient.


Theologies of discontinuity disconcert me. Justification by faith is not meant to be a theology of discontinuity. Yet, if we unhitch any consequential implications for life “here” with Jesus with life “there” with Jesus then what we do and what anyone does in their lifetime doesn’t really matter and a whole slew of passages and parables are trivialized. This disconnection leaves our relationship with the stuff of earth behind. Grace is not a theology of disconnection. Grace in the Gospel is a theology of connection. The Gospel presses us to respond to God by wisely stewarding our common ground. Jesus is good news for all our relationships — our relationship with God, with self, with people, and with the stuff of earth.

It’s the 50th anniversary of Earth Day. It’s been part of my life for almost all of my life. I regularly read some followers of Jesus being critical of and fearful of association with the day. Of course Earth Day matters to folks for a whole lot of reasons and with a whole lot of spiritual frameworks undergirding their affections. That’s how it is when anything belongs in the “commons.” It is not somehow disloyal to Jesus if we care about the earth. Nor is it particularly becoming as a follower of Jesus to treat scientists, farmers, poets, and other concerned residents who care about the Earth as if they are a threat to the knowledge of God because they care.

We don’t have to create a dichotomy between caring for Creation and walking with Jesus as a way of protecting the Gospel. Caring about the earth is not somehow going to ruin our lives with Jesus. A full-bodied discipleship can include theological reflection on our bodies, our work, our food, and the ground we walk upon, the air we breathe, and the water we drink. We do not have to romanticize and place some kind of utopian vision upon the indigenous people’s or their histories in order to care for the earth and each other. I believe we can be realistic about people as people since we are all infected with sinful capacities AND we can celebrate or critique the values within people groups (including my own) that affect creation-care negatively or positively.

If our discipleship and our presentation of the Gospel does not include the stuff of earth I believe we are doing people a dis-service. The Gospel majestically ushers us into the love of God. Now we know God loves. Now we know I am loved. Now we know there is power available to love people. Now we know we can love creation. All these loves matter forever.

Wonder, beauty and mystery are very much connected to the grace of God.
And the grace of God is very much connected to the earth.
Yet, this Earth Day we groan.

The stuff of earth was never meant to bear the weight of our souls. It so easily betrays our misplaced affections and reveals our need to surrender to God. But our surrender need not be made in despair. Rather our surrender may be informed by the resurrection of Jesus. Until He sets all things right, we shall continue to labour for the benefit of all. We do not surrender to death. We do not surrender to thorns and thistles. We do not surrender to greed. Rather we steward our lives and our work under Jesus the Lord so generosity and abundance may abound. Our labour is not in vain. Even our labour to live rightly on the earth in the grace of the Gospel is a exercise in faith. (Suggestion: Read the Gospels again and explore Jesus’ relationship with and stewardship of the stuff of earth.)

So Earth Day — it’s a day of faith for me. It’s a day of yearning with faith for justice — the justice contained in loving our neighbour, the justice proclaimed in the Cross of Christ, the justice of properly stewarding the stuff of earth, the justice anticipated in the restoration of all things in Jesus’ return.

“The first man was of the dust of the earth; the second man is of heaven. As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.” 1 Corinthians 15:47-49

Creation, Discipleship, Work

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Prayer of the People, Easter Weekend

April 16, 2020 0 Comments

Heavenly Father,

We celebrate the resurrection of Jesus Christ and the fulfillment of all that was required for our fellowship with you in your communion: the communion of the Father, Son, and Holy Spirit. Jesus you have triumphed over the grave. Death has no dominion over you or your church!

We thank you for the speaking word that woke us up to you — for in the moment when you said to us “Let there be light” our lives were changed. Your creative power has brought us hope when we were hopeless, faith when we were stuck in doubt, and love when we were sure we had nothing else to give. Thank you for the Cross and your deep compassion for us. Our deliverance and our righteousness comes only from you.

Lord, we lift up to you people we know who are struggling with the changes brought to their living rooms and their hearts by this pandemic: feeling isolated and lonely, or feeling impatient with the people living with them; worried about finances, unsure of what to do next for work, grieving the loss of a loved one, or worn out by the new effort required by their work. Give us grace Lord. Have mercy on us Oh Lord.

Lord, we lift up to you students pressing in for exams. We lift up to you teachers sorting out how to cause learning. We lift up to you students who worry that their futures may be on hold for a long time. We ask you to meet them. In this season help us all see the beauty and glory of Jesus that we might entrust all our worries for tomorrow in His hands.

We entrust our lives to you and so we expect that we will have courage to love as you love. And so we pray as Jesus taught us.

(Please join me in the Lord’s Prayer)

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one;
for yours is the kingdom,
and the power, and the glory, 
forever. 
Amen.

Prayer

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Journey Through John, 2.1-12, He Revealed His Glory

April 14, 2020 0 Comments

Have you been on a zoom call when someone on the call didn’t reveal their face? How did that feel? Perhaps it left you feeling disconcerted? Perhaps you were irritated? Perhaps you wanted to take control and turn on their video? At least a picture would be good manners right?

Our passage today describes a moment like that. The moment when you really want to see someone’s face.

The wedding party had run out of wine. Mary, the mother of Jesus, knows about it. So she goes to Jesus and tells him, “They have no more wine.”

Jesus gets it but He tells her, “Why do you involve me? My time has not come.”

This is the equivalent of asking Jesus to turn on the video function and reveal his glory. He is being asked to reveal the presence of God in Him. It’s not the first time He was asked to do this — to show His face.

But, what a wonderful occasion for the reveal!

A wedding is the start of a new day in relationships. A new covenant is going to be entered into. A new family is going to be formed. The commitment revealed in the wedding is the foundation that takes the friendship to a new and holy space.

But the holy moment was under threat by the couples’ lack. Their lack of wine. Perhaps there had been more guests than anticipated. Perhaps the guests capable of consuming more than imagined. Whatever the reason for their lack of provisions, it was going to be to their shame.

This is the occasion of Jesus’ reveal.

“Do whatever he tells you,” says Mary. Mary insists that Jesus show His face — His true nature, His very Presence. This is part of what is meant in the Scripture by God’s glory. Remember John has introduced this idea to us in Chapter One: “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” (John 1:14)

The glory of God was also what Moses pleaded for after a shameful event: While Moses was up the mountain meeting with God, Israel and Aaron shaped idols for their worship. Moses was devastated. Moses seems to feel inadequate. He tells the LORD:

You have been telling me, “Lead these people,’ but you have not let me know whom you will send with me. You have said ‘I know you by name and you have favour with me.’ If you are pleased with me, teach me your ways so I may know you and continue to find favour with you. Remember that this nation is your people.”

The Lord replied, “My Presence will go with you, and I will give you rest.”

Then Moses said to him, “If your Presence does not go with us, do not send us up from here…”

And the LORD said to Moses, “I will do the very thing you have asked, because I am pleased with you and I know you by name.”

Then Moses said, “now show me your glory.”  (Exodus 33:18)

Moses meets with the LORD again and realizes that He hardly knows God at all even after all the miracles and His deliverance from Egypt. God in fact does meet Moses.

Moses seems to realize that knowing God is what he truly needs in order to enter the demands of reality and leading. Moses needs to know God. Moses needs to see the glory of God. (Read what happens next to Moses in Exodus 33:19-23)

Now back to Jesus in Cana of Galilee and the wedding that ran out of wine.


Jesus turns a large amount of water into wine. Good wine. The best was now being served at the end of the wedding party and even the master of the banquet was surprised!

Here’s how the Apostle John summarizes the impact this “miracle” had among Jesus’ disciples: “What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.” (John 2:11)

Here’s the discipleship move the church of Jesus: When we pray and intercede with God at the point of heartfelt need we are participating in the moment in which again Jesus may reveal his glory and others will put their faith in Him.


We are in a season where supplies run out and we feel that we are not enough.
We are in a season where bold prayers are needed.
We are in a season where the Presence of God is needed.
We are in a season where new beginnings are possible. 

Let’s pray together.

Heavenly Father,

May your glory be revealed as we read your Word. May your glory be revealed as we contemplate Jesus. May your glory be revealed in the people of Jesus. In all our inadequacies we come to you surrendering our efforts to you. Grant us the grace of making more of our service/ministry than we can for your Kingdom’s sake.

In Jesus’ name we pray,
AMEN.

Our next reading will be John 2:13-25

Journey Through John's Gospel

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Passion Week Lessons — All at once

April 8, 2020 0 Comments

Passion Week Lessons

Every attempt at writing or creating video about the “lessons” in each day of this Passion Week has so far fallen flat. Neither I nor my products could escape the inner critic. I couldn’t push publish. So I’ll just summarize the “lessons” of Monday – Wednesday and give your Thursday’s as well.

To call these days between Palm Sunday and Good Friday, Passion Week is to emphasize the passion of Jesus — His suffering emerging from who He is and the love permeating all His relationships: with His Heavenly Father, with Himself, with people, and with the stuff of earth. Suffering extends to the depths of soul beyond the flesh and the nerve endings. Jesus was not detached; he was deliberately engaged. So, Jesus loves and His love is what He taught.

The lessons I have been drawn to in His teaching in this week show us the way of Jesus’ love.

May these lessons bear the fruit Jesus intends.

Monday — Impressed with the image of God.
Reading: Matthew 22:15-22

Our obligations to the crown and its coin do not exceed the greater obligation to the image before us in humanity — the image of God. “Give back to Ceasar what is Caesar’s, and to God what is God’s.” What is God’s? What must be given to God? The body and the person meant to flourish there. The bodies of humanity and the communities taking root here. I’m sure the rest of our relationships will follow when our value for giving God what is God’s is moved to the top. The secret of giving and I suspect the secret of loving is to give ourselves first to God.

Tuesday — The greatest commandment
Reading: Matthew 22:34-40

 An expert in the law tests Jesus with a question, “Teacher, which is the greatest commandment in the Law?” I’m not sure which options for great commands the expert thought might compete for the top spot. But Jesus chooses the first and second commands and then says “All the Law and the Prophets hang on these two commandments.” Here you go — let’s organize our lives around these beginning with our closest relationships (starting at “home”).

“‘Love the Lord your God with all your heart and with all your soul and with all your mind.” This is the first and greatest commandment. And the second is like it: ‘Love your neighbour as yourself.’”

Love God with your all.
Love people as yourself.

So much growth required!
So much grace necessary!

Wednesday — Humble service flowing from the inside out
Reading: Matthew 23:1-12

Jesus finds no fault with the Law and the Prophets nor with the teaching that might emerge from their teachers on how to live in relationship to God, to self, to people and to the stuff of earth. But Jesus does find fault with the teachers who do not practice what they preach. He says, “be careful to do everything they tell. But do not do what they do.” Jesus does find fault with teachers who do everything for people to see so as to garner honour and adoration.

Humility among the communities of Jesus is founded on allegiance to Him.

So in the communities of Jesus no one needs to be called “Rabbi;” we are all brothers and sisters and we have one Teacher.

No one needs to be called “Father” because we all have one Father and He is in heaven.

No one needs to be called Instructor because we all have one Instructor, The Messiah.

If anyone needs to be great — become a servant by humbling yourself.

Thursday — The urgency of loving now with integrity
Matthew 23:13-39, Chapters 24 -25

Jesus sees ahead and he sees into the hearts of people who claim the name of God. He knows what has been entrusted to us and he discerns our spiritual complacency and inertia.

Jesus is direct and then he moves to what I call the parables of disturbance. These parables are meant to disrupt our complacency and generate urgency for relationship with God and for responsive living in all our relationships.

Wisdom, stewardship and service flow out of our worship of God as participants in Jesus’ Kingdom.

Wisdom: The urgency of time. The Parable of the Ten Virgins.
“Therefore, keep watch, because you do not know the day or hour.” Matthew 25:3


Stewardship: The urgency of wealth. The Parable of the Bags of God
“For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.” Matthew 25:29


Service: The urgency of people. The Parable of the Sheep and The Goats.
“‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ Then they will go away to eternal punishment, but the righteous to eternal life.” Matthew 25-45-46


Quotes

“A common usage of the word neighbour today locates the neighbor as one who lives “next door” or close by. A “next-door” neighbor is one with a special degree of intimacy, in this understanding, and there is something to that. But in this understanding my most important neighbour is overlooked: the one who lives with me—my family, or others taken in by us. They are the ones I am most intimately engaged with in my life. They are the ones who first and foremost I am to love as I love myself. If only this were done, nearly every problem in families would resolved, and the love would spread to others….

“As we go about these exercises it will become increasingly clear how necessary it is to practice a range of what we think of as standard disciplines for the spiritual life (silence, solitude, fasting, prayer, study, and so forth) in order to receive the compassion, grace, and growth required to live a life of neighborly love. We may never feel adequate to such a life, in view of the depth of need that surrounds us. But it is right and good to understand that we aren’t adequate to love as we should and could! Instead we are to stand with others in the fellowship of disciples of Jesus Christ and under the presence and resources of the kingdom of God.”

Dallas Willard, “How to Love Your Neighbor as Yourself,” Renewing the Christian Mind, p. 132, 133-4.

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“Freedom is a terrible gift, and the theory behind all dictatorships is that ‘the people’ do not want freedom. They want bread and circuses. They want workman’s compensation and fringe benefits and TV. Give up your free will, give up your freedom to make choices, listen to the expert, and you will have three cars in your garage, steak on the table, and you will no longer have to suffer the agony of choice.

Choice is an essential ingredient of fiction and drama. A protagonist must not simple be acted upon, he must act, by making a choice, a decision to do this rather than that. A series of mistaken choices through the centuries has brought us to a restricted way of life in which we have less freedom than we are meant to have, and so we have a sense of powerlessness and frustration which comes from our inability to change the many terrible things happening on the planet.”

Madeleine L’Engle, Walking on Water: Reflections on Faith and Art. p. 103

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“The walk of Jesus as He lived among people was not an aimless walk. He was more or less constantly touching people, and they were conscious of that touch. Do we need to emphasize again that as Jesus’ followers, our walk, our lives should not be aimless? We who have been brought into union with the resurrected Christ should be so responsive to His touch on our lives that naturally and inevitably we will unconsciously seek to live the kind of life He lived. We will permit Him, more and more, to touch the lives of others through our touch with and on them. Also ‘others’ will be constantly enlarging, including family, friends, neighbors, church members, casual acquaintances, and total strangers.”

T. B. Maston, To Walk As He Walked, p. 129

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“When we decide that the weak are not only objects of our charity but also subjects who teach us needed wisdom, it makes new relationships possible. After all, people sense when the time you spend with them is a chore. They might smile and say thank you ‘onstage,’ but you can be sure that the poor will cuss a patronizing church like a sailor as soon as the members are out of earshot. When we enjoy the time we spend with others and honestly value their wisdom, we don’t gain only new knowledge. We gain something far more valuable: a friendship that wasn’t possible before…

The tactic of eternal investments involves learning to entrust our future to God, believing in an economics of providence. The tactic of economic friendship is similar, but it emphasizes this: God’s economy comes to us as a community of friendship. Though Jesus made it clear that miracles happen, it’s not God’s standard operating procedure to rain bread from heaven or provide money from a fish’s mouth. Instead, God invites us into the abundance of eternal life through economic relationships with other people.

Some of us might be slow to call this friendship. Friends, we think are people we connect with on a deep level—people who understand us and with whom we can share our most initiate thoughts. ‘You can’t have many true friends,’ we sometimes say, thinking about the time investment these special relationships require. I have a few intimate relationships like this, and I’m deeply grateful for them, but I don’t think these are the sort of people Jesus is talking about when he tells us to use money to make friends.

Economic friendship is a lot more like being a good neighbor.”

Jonathan Wilson-Hartgrove, God’s Economy: Redefining the Health and Wealth Gospel, p. 146, 147-8.

Discipleship, Relationships

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