Author Archive: Craig

Prayer of the People, 21 July 2019

Heavenly Father,

We praise you and rejoice in your communion — the communion of the Father, Son, and Holy Spirit. Your delight and joy is evident in the beauty of your creation. We see your mystery and majesty expressed in the glories of the night sky and in the wonder of energy passing from  neuron to neuron between synapses. 

There is no space that has kept you from your Creation. We believe for you have revealed yourself. You have made yourself known. You have not left yourself without a witness. 

Even our sin has not kept you from us. Though it ruined our view, though it kept us in darkness, you have ripped the dividing veil through the obedience of Jesus Christ and have given us grace to receive you through your Spirit.


You have triumphed over rebellion.
You have triumphed over pride.
You have triumphed over sorrow.
You have triumphed over despair.
You have triumphed over apathy.
You have triumphed over death.

At the Cross it looked like you got tripped up by death. But we are reminded that You laid down your life — for you gave Jesus authority to lay down His life and to take it up again. And so He did! And you have given us grace to call Him Lord.

Hallelujah!
Oh what love!
We live in the glory of your resurrection, 

Now what shall we say? If you are for us, who can be against us? So, how long Lord? How long shall we wait?

As we wait Lord, your children are calling out to you in our struggles. We intercede today for the dear people of Sudan, Yemen, Columbia, and Venezuela. Bring peace Oh Lord, and raise up witnesses for your Son among them.

We intercede for Iran, Britain and the US, who seem to be on a collision course for conflict. We ask for peace in the whole Mediterranean region so that people may thrive in the knowledge of you.

We intercede Oh Lord for our brothers and sisters who living, serving, and pouring out their lives in the neighbourhood around Oppenheimer park here in Vancouver . We ask you for the grace to love our neighours well. May your Spirit bring more life out of the chaos.

We intercede for the dear student families we met during the Kids Activity Evenings who reside in the space between what they know and what they don’t yet know. We ask that you would give them light and wisdom to see and to be embraced by You.

We ask this in the Name of Jesus and we pray as He taught us…
( join me in the Lord’s Prayer)

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one;
for yours is the kingdom,
and the power, and the glory, 
forever. 
Amen.

Catechism + Comment

I. O Mortal, what is required of thee?
To act justly.

When
the man at the top
refuses to be
the man at the bottom
he will not be
for the people.

II. O Mortal, what is required of thee?
To love mercy.

When
your counsellors have retired,
When
your news is on repeat,
When
your body has resigned,
do you sleep?

III. O Mortal, what is required of thee?
To walk humbly with my God.

When
the man at the bottom
refuses to be
the man at the top
he will not be
for himself alone.

Factions — a work of the flesh

The works of the flesh are obvious… factions… I warn you, as I did before, that those who live like this will not inherit the kingdom of God. Galatians 5:19, 20, 21 NIV

Here’s what I’ve been asking myself.

Are you often keyed up about who is more right, more holy, and a more legitimate group to be a part of rather than being keyed up about what is right, holy, and a legitimate fruitful response to knowing Jesus and His Word? If yes, that’s factionalism.
It’s a work of the flesh.

Do you divide the world up into “them” verses “us?” If yes, that’s factionalism.
It’s a work of the flesh.

Do you often find yourself drawn to and attached to public figures and leaders as a part of your identity and security in life?  If yes, that factionalism.
It’s a work of the flesh.

Do you automatically criticize and demonize people and their activities who are not on your side, without suspending judgment until you have truly heard and understand them? If yes, that’s factionalism.
It’s a work of the flesh.

Do you automatically assume that your group is always right and a perfect expression of what is on God’s mind? If yes, that’s factionalism.
It’s a work of the flesh.

Does your social media account echo with the sounds of self-righteous outrage and condemnation for one political party over another? If yes, that’s factionalism.
It’s a work of the flesh.

Do you quickly write off a person as unworthy of love and consideration because of their identification with one group or party? If yes, that’s factionalism.
It’s a work of the flesh.

Have you stopped respecting some people, because they don’t fit in your party’s vision of life together? If yes, that’s factionalism.
It’s a work of the flesh.

The Apostle Paul identified “factions” as a work of the flesh. It’s not how followers of Jesus are to live. Instead we are to live responsive and free, not bound up in a faction. The freedom of the Spirit comes from a full-on celebration of Jesus and His love! Then in response to Him and as a forgiven person alive to Him and dead to the flesh we are keyed up about being fruitful in our relationships in the world and in the church rather than on being in the most powerful group.

Those who continue to depend on and promote “factions” will not inherit the kingdom of God. The Apostle Paul keeps warning us as does the Spirit of God. Factionalism has nothing to do with the Father’s heart or the Kingdom of Jesus.

The prophetic and priestly work of Jesus the King in our lives really depends on us being free. Free to offend all parties in our association with Jesus and with His Kingdom.  Without this freedom you and I will not actually enter into the command of Christ to care for the perpetuators of all kinds of fleshy and damaging acts. The fear of antagonizing “our side” will keep us from empathy and even forgiveness of our enemies. We will easily become puppets of power and trumpets of half-truths and lies. And then before you know it, we will abandon the Gospel for the pleasure of having power.

Lord have mercy.
Christ have mercy.
Lord have mercy.

So this is complicated:

Now what are we to make of the common and God-given need to organize?

What are we to do in the Spirit in order to keep the creative and redemptive work of God in relation to powers and principalities?

How can we speak truth to power and organize people without falling into factionalism?

Temples and Borders

Reflections on John 2 and Jesus prophesying about “this temple.”

Borders define. Who is in? Who is out? Who belongs? Who does not belong? Who has power? Who does not have power? Whose authority are you under? Whose authority has reached its limit?

Borders easily become zones of violence. The authority to enforce and establish borders is usually external to a person. Border enforcement has to be granted. At a border it can feel like some bodies are worth less than other bodies.

Watch Jesus at The Temple.

13When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. 14In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. 15So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” 17His disciples remembered that it is written: “Zeal for your house will consume me.”

18The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”

19Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

20They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21But the temple he had spoken of was his body. 22After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

23Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.

24But Jesus would not entrust himself to them, for he knew all people. 25He did not need any testimony about mankind, for he knew what was in each person.

John 2:13-25, NIV

Jesus walked right into the domain of the Temple border patrol. That’s why the authorities who observed Jesus clearing the temple courts were questioning him. He had run some bodies out of the Temple. He had made room for other bodies in the Court of the Gentiles. To progress through the thresholds of the Temple was to move across several border zones. The further in one went towards the Holy of Holies, the smaller the crowd. The Temple had clear borders: The Court of the Gentiles, The Court of the Women, The Court of Israel. The Court of Priests. Jesus had cleared the Court of the Gentiles, so they ask him, “What sign can you show us to prove your authority to do all this?”

Throughout his ministry Jesus entered the border zones of Israel and disrupted their  standard operating procedures. When he entered the Temple as a thirty year old he did not come with the questions and explorations of a twelve year old boy seeking to be about “His Father’s business.” Jesus entered and took up what appeared to his disciples to be a zealot’s reformation enthusiasm. They recalled, “Zeal for your house will consume me.”

It was a busy day just before Passover when Jesus ran the sellers of sacrificial animals and the money changers for the temple tax out of the temple courts. He had cleared the Court of the Gentiles and was saying to them, “Get these out of here! Stop turning my Father’s house into a market!” Perhaps Jesus had come there because the cry of the nations had risen up to the ears of the LORD. Now the persons of power were asking for signs, just as Pharaoh had asked.

What sign will you show us?

Jesus offered them one sign.

“Destroy this temple, and I will raise it again in three days.”

His answer must of been shocking. The splendour of Herod’s temple was great. Even the disciples later sought to engage Jesus in consideration of its awesomeness. Those listening to Jesus blurt out, “It has taken forty-six years to build this temple, and you are going to raise it in three days?”

Only when they could look back from the Resurrection and the Cross did the disciples begin to get Jesus. 

“But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.” 

Jesus treated His body as The Temple. Jesus treated bodies as temples. Yes, zeal for His Father’s house consumed Him. Jesus ached to see people become gloriously occupied as temples of the Holy Spirit.

The Temple was a border.

The Temple was a meeting place of Heaven and earth.

The temple Jesus had spoken of was His body.

Jesus’ body is a temple.

Having come from the communion of God, He embodied His own authority.

Jesus’ body crucified and resurrected is His promised sign.

The body is a temple.

When Jesus cleared the Jerusalem Temple He was making room for bodies.

Jesus cleared the Temple to make room for Gentile bodies.

The body as temple is of utmost concern for Jesus.

You are of utmost concern to Jesus.

There is no body that is worth less!

Don’t you know that your body is the temple of the Holy Spirit?

You have been bought at a price!

Jesus has authority to make room for you.

But you have authority to make room for Jesus in the temple of your body.

The bodies of people at borders are temples.

The bodies of people at borders are sacred.

Where is our zeal for our Father’s house?

Jesus knows what is in a person.

Jesus can see into our temples.

We can’t easily see what’s in each temple.

But we can treat all bodies as temples, just as Jesus did.

Holy.

This the Way of all who are His Temple.

Temple politics are strangely differentiating.

So are borders.

Prayer of the People, 30 June 2019

Heavenly Father,

We rejoice to gather before you and pray. Together with your Son and in the power of your Holy Spirit we cry, “Abba. Father.” 

You have turned our mourning into new song.
You have turned our despair into hope.
You have turned our death into victory.
You have given us a happy dance.
You have set us free.

Hallelujah.

Let freedom ring out in our hearts today. Remind us of the Cross of Jesus for He has become our righteousness. Establish your Kingdom in our lives.

Set us free from twisted pride.
Set us free from the performance trap.
Set us free from willful sins.
Set us free from blinding selfishness.

Only you can set us free from the shame that accuses us. Set us Free O Lord.

We have no one else who has the Words of Life but You! So deliver us from evil. Fortify us with your love so that we are disturbed by that which abuses your dear children.

Come Lord Jesus, Come.

We rejoice today in theses miracles of freedom:
We have lifted up the name of Jesus Christ as Lord.
We have gathered in your name.
We have held your Word and given it away.
We have proclaimed the Gospel freely.
We have spoken out against injustice.

We have received the prophetic word.
We have prayed for your deliverance.
We have announced your forgiveness.
We have freely given your gifts for the common the good.
We have sought the truth and found it.

Oh Lord, such miracles! Help us to treasure them rightly and to go forth in the joy of our salvation and in the power of the Spirit as wise stewards of such freedom. So, we pray again for ourselves and our brothers and sisters among the nations, as Jesus teaches us:

(Please join me in the Lord’s Prayer)

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one;
for yours is the kingdom,
and the power, and the glory, 
forever. 
Amen.