Change

Arch Towards Hope & The Resurrection

June 10, 2020 0 Comments

I have been reflecting on a question asked by Dr. Willie Jennings in his commentary on Acts. “What would it mean to educate people inside this hope?

Jennings speaks of educating people inside the hope of the Resurrection of Jesus. The context for his question is Paul’s case before Felix in Acts 24. Tertullus represents the argument of the state. Paul represents himself. 

Jennings writes, “We don’t know whether Tertullus is Jew or Gentile, but that is not important for understanding his purpose in this story. What is crucial is that he is intellectual and legal power being marshalled against an innocent man. Luke here marks judicial sin that speaks to a wider condition—intellectual prowess in league with death. How many women, men, and children have been sentenced to prison, torture, and death through this kind of demonic connection? How many well-trained men and woman have used their gifts to destroy life? Here we see the discursive arts fully corrupted, and what makes that even more horrible is that such corrupted discursive arts are being used by the people of God.”

Over the last several years I have watched and listened as people who name the name of Jesus post and repost to their platforms without reflecting theologically about the topic for themselves, or even demonstrating Jesus’ compassion for people. They are very concerned for their political side and have crafted an identity in which Jesus is their politician of choice.  Oh not that they are voting for Jesus. It’s just that their hope seems to be that Jesus has ordained their leader. A look down their feed reveals a famine of the Word or of Jesus’ compassion. I really wouldn’t know that they know Jesus or reflect on His Word much at all. Jesus allows no proxy. Could we be in “league with death” when we do such?

Through the memes and the outrage I have wondered if there is a way through this. “What would it mean to educate people inside” the hope of the resurrection of Jesus?

Why hasn’t the church done better?

I have tried to do two things along the way with Jesus and His Word: 1. Every day, listen to people I don’t reflexively agree with.  And 2. Practice what Dallas Willard calls the “habit of not having the last word.”

That means I have at times allowed others to work out some things in conversation online with me. And I didn’t agree. And I didn’t keep taking them on. I left it. It also means that I have taken the conversation behind the scenes in private messages and that every once in a while I have had to remove a post from my wall. But in general, I’ve tried to remain friends with folks I don’t agree with.

I’ve tried to deny myself. Like a mad farmer, I’ve tried to practice the call of Kentucky’s Wendell Berry: Practice Resurrection.

Not everyone can take it. Some defriend and defund if their loyalties to state or denomination are tested. But still I find myself asking not for my own benefit alone, but for us all: what are we to do with the eloquent arts of this day that come to us in crafted videos and sound bites?

When the religious people joined Tertullus in Felix’s court, Jennings writes, “They build on the discursive power of Tertullus. This is the way of the world, and it has historically been also the way of many churches in many places, operating alongside and inside the machinations of brilliant but evil orators, lawyers, advocates who become our hired guns. Yet what has been more damnable has been our failure, a Christian failure to dedicate against the misuse of intellectual skill, verbal dexterity, and eloquence. Too often we have been mystified by such gifts and have idealized them abstracted from the real history of the horror they have created and the suffering they continue to inflict. We have been too quick to rush to their defence, announcing the inherent goodness of such gifts and the glory of those who exhibit them without counting the cost of their use. Tertullus has become a weapon of unrighteousness, and we must always ask ourselves, how might we prevent creation of such weapons?”

In Acts 24 Paul launches his defense. He states the facts and he moves beyond the facts to weave the gospel into his argument. How are we to think about the skills of Tertullus and Paul. Are they only duelling minds or there another conflict present?

Jennings writes, “Tertullus and Paul represent intellectual life before cross, resurrection, and the coming of the Spirit and intellectual life after these world-shattering and life-creating realities. Paul now speaks inside the hope of resurrection and as one who yields to the Spirit. His words aim at faithfulness and gesture divine presence. He certainly wants to win, finding justice against false accusations, yet the arch of his discursive work bends toward the resurrected body of Jesus. He speaks in witness to the hope of the resurrection.”

Don’t you love that?

Jennings continues, “What would it mean to educate people insider this hope? What would it mean to immerse, that is, to baptize intellectual ability, verbal dexterity, and eloquence inside the body of Jesus, inside his death and resurrection and his sending of th Spirit, so that our words, no matter of what we speak arch toward hope and give witness to resurrection?”

O Glory! What would it be to always speak no matter the subject in such a way that my words arch toward hope and give witness o the resurrection of Jesus?

In these days I’ve been on the look out for anyone who speaks of the pandemic, racism, and the protests of police brutality with an arch toward hope and so they give witness to the resurrection of Jesus. I am not comparing skills. I am looking for the Spirit of Jesus.

Today. Here is an example. Dr. Esau McCaulley writes,

“Racism sweeps our land, and the weakest among us suffer the most.

As I watch the news these days, I see genuine expressions of sympathy for the black situation in America. But I don’t simply want people to feel sorry for us. I want freedom. And in my best moments, I remember where that hope for freedom resides. It resides in the God who conquered death. Although the full fruition of that freedom will not come on this side of heaven, nonetheless, I am not forbidden the beginnings of it here and now. By desiring freedom now, I am not turning America into the kingdom. I am demanding the right to live and love and work as a free black child of God.

The defeat of death is God’s great triumph. It reshapes the Christian imagination, forever obliterating the limits we place upon our Creator. As the protests press on, then, I pray today and every day that we remember the Resurrection, when the entire cosmos became something different. We have yet to realize the full scope of that change.”

Esau McCulley, I Have Only One Hope for Racial Justice: A God Who Conquered Death, Christianity Today, 10 June 2020Esau McCulley, I Have Only One Hope for Racial Justice: A God Who Conquered Death, Christianity Today, 10 June 2020

Arch toward hope and give witness to the resurrection of Jesus.

Willie James Jennings, Acts, in the series Belief: A Theological Commentary On The Bible, 2017, pages 212-215

Change

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What you don’t see

April 6, 2020 3 Comments

To be fair I should tell you what you don’t see in the picture.

What you don’t see in all my beautiful posts from yesterday is that on Sunday, 5 April, something in my soul cracked and my 12 year old told her mother “I’ve never seen daddy cry before.”

My body was wracked by gut-wrenching, breath-stealing sobs that would not be contained.

The dam broke.

I hate covid-19.

I hate the stress of wanting to do better and feeling woefully inadequate for everything that matters because of love:

husbanding-parenting-householding-pastoring-friending-broadcasting-distancing-togethering-financing-interneting-zooming-learning-teachering-homeschooling-discipling-tracking-the-church-that-has-scattered-to-the-four-corners of the globe-goodbying-grocery-shopping-without-getting-sick-and-dying-praying-staying-healthy-securing-the-broken-in-garage-from-more-thieves-teching-wondering-about-parents-who-are-isolating-planning-producing-content-leading-comforting-mobilizing-communicating-partnering-staying-on-mission-serving-my-neighbours-without-making-them-sick-empathizing-and-i’m-supposed-to-do-something-great-in-isolation-right?-comparing-and-knowing-i’m-not-supposed-to-AND-wanting-to-be-an-expert-but-the-only-thing-i’m-an-expert-at-is-being-me-and-i’m-not-doing-that-very-well-right-now-ing.

I’m already sick of all the gurus telling me how to do this. If I get another email from a church specialist telling me or even offering how to do better… Oh wait that’s all I’m getting these days — FROM EVERYBODY! How to do better.

I’m angry about that too.

Enough.

And yet there in the midst of my deluge of grief: hugs from my family; assurances—it’s ok we are all trying; Psalm 46:1 offered by the 12 year old; and “He Will See You Through” from Rhiannon Giddens album ‘There Is No Other’ with Francesco Turrisi. (Listen to it below)

God is good

And. I’m. still. angry.

Change, Relationships, Work

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Journey Through John, #10, John 1.35-43

March 31, 2020 0 Comments

Hi Friend,

If you are a follower of Jesus, you are a part of the movement Jesus started. If you are new to this movement  you may have heard church people talk about discipleship. 

A disciple is literally a student-follower. When we talk about discipleship we are not talking about life in a classroom. Rather we are talking about a life in relationship with Jesus — in real time and in real life.

The text for today is John 1:35-43  — Pause now and read it.

35The next day John was there again with two of his disciples. 36When he saw Jesus passing by, he said, “Look, the Lamb of God!”37When the two disciples heard him say this, they followed Jesus. 38Turning around, Jesus saw them following and asked, “What do you want?”They said, “Rabbi” (which means “Teacher”), “where are you staying?”39  “Come,”he replied, “and you will see.”So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon

.40Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which when translated is Peter).


This passage has all kinds of discipleship moves:
John has disciples; but he keeps pointing to Jesus: “Look, the Lamb of God!”
The two disciples then leave John and follow Jesus.
Jesus turns around and sees them following and asks, “What do you want?”
The two disciples call him Rabbi and ask, “Where are you staying?”
Jesus says, “Come and you will see.”
Jesus spends the day with them.
One of the disciples, Andrew goes to find his brother, Simon.
Andrew announces the possibility that Jesus is the Messiah they have been expecting.
Andrew brings Simon to see Jesus.
Jesus looks at Simon and says, “You are Simon son of John. You will be called Cephas” (which, when translated is Peter).

So many discipleship moves here. For the Church in the world we keep pointing to Jesus. We are not looking for disciples for ourselves. We are actually discipling people to Jesus. Jesus is The Disciple-Maker. I believe Jesus is still doing what he does in this text and we get to be a part of it.

Three Discipleship Moves we make with Jesus


Jesus keeps asking: “What do you want?”  — This is the first direct word we have from Jesus in the Gospel of John. A question: What do you want? Every disciple of Jesus must answer this question. Do I really want to be with Jesus. What are the desires and affections of my heart?

Jesus keeps spending time with people:  He invites those who wonder about Him and what He is up to in the world, to “Come and see.” — Every disciple of Jesus must settle into being with Jesus and being where Jesus is taking them in the world.

Jesus keeps changing lives: Every disciple of Jesus must be in relationship with the One who can change their character from shifting sand (this is what the name “Simon” portrays) to being a person with a rock-solid and well defined core (this is what the name “Cephas” or “Peter” portrays). 

As friends of Jesus we keep pointing people to him. Sometimes they must “leave us” to follow Jesus for themselves. We may experience some grief in that. But, we can rejoice because we are together in the Fellowship of the Lamb. That’s what its like to really be the church. We must always anticipate and rejoice in the allegiance of each disciple to Jesus. It’s this freedom in discipleship that calls the church back from being cultish, controlling and toxic. It’s this movement in discipleship that spreads the Gospel around the world and in each generation.


Let’s Pray

Heavenly Father, We come to the fellowship of Jesus the Lamb by your invitation. Thank you for this grace. Transform our lives and make us solid people who are able to join you in the life-changing movement of redemption and love. We want to be with you! Grant us the courage and the capacity that John the Baptist had to treat people as friends who belong to Jesus.

In Jesus’ Name,
Amen.

Take time now to write your own prayer and response to God from this text.

Our next reading will be from John 1:43-51.

Change, Discipleship, Journey Through John's Gospel

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Journey Through John, John 1.19-23 — Who are you?

March 26, 2020 0 Comments

Dear Friends,

Why does a submarine have many compartments? Why can these compartments be sealed up and shut off from the rest? 

Most of us realize the answer. But I’ll state the obvious. A submarine has many compartments that can be sealed off as a safety measure; if the integrity of the hull is breached in one area, the whole ship won’t go down and stay and down; just that room will be sealed and flooded.

Most of us realize that like a submarine our lives need a diversity of compartments. Typically we live and gather up our sense of purpose in one or more compartments relationally: our work, our hobbies, our family, our friends, our health, our wealth or lack thereof. All these relationships provide input on who we are.

But at the core — Who are you?  What are you all about? What do you have to say about yourself?

John the Baptist is the major character in our readings for the next few days. But he keeps pointing to another character as the lead. John was clear about himself and his purpose. But his clarity confused folks who came to ask him, “Who are you?”


19Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20He did not fail to confess, but confessed freely, “I am not the Messiah.”

21They asked him, “Then who are you? Are you Elijah?”
He said, “I am not.”

“Are you the Prophet?”
He answered, “No.”

22Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’ ”
John 1:19-23

John’s point of reference for answering the question “Who are you?” and “What do you say about yourself?” is the Lord. His point of reference for personal identity is God and what God is doing in the world through him — pointing to Jesus.

John was clear about what he was not: “I am not the Messiah… Elijah…. or the Prophet.”

John was clear about who he was and what he was about. So he was able to say, “I am this!”

What a glorious grace! He’s living this purpose in his 30’s. Is there hope for us? Yes! I believe there is hope for all of us — younger or older.

John’s clarity of purpose derived from his relationship with God and the Lord’s calling on his life:
 

“I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”

If you have never pressed in on this question: Who are you? What are you all about? Now is good time to do so.

Disruptions in our lives can drive us into serious consideration of the question as we deal with the grief of sealed off compartments.

Perhaps it’s good to begin with questions to the Lord Himself: Lord — how do you see me? What do you want my life to be about?

Don’t try to rush the answer. I went through a season of purpose re-evaluation and exploration a few years ago. The experience went like this: clarity seemed to come quickly — almost all at once — but the process had taken months and was built on quite a few years of relationships and experiences. We will get to the other side of this pandemic. Clarity forged in this season will be priceless.

To begin — sit with the question and sit with Jesus.

Who are you?

Let’s pray:

Our Heavenly Father,

We delight in you and the reading of your Word today. You have a plan and a purpose. You shall not be thwarted. Grant us clarity of purpose by Your Spirit and your Word. We don’t have to see your whole plan. But we do desire to see you. Let our lives in this world also point to Jesus. For some of us the Covid-19 pandemic has torpedoed our plans and even our sense of purpose. Whole compartments of our lives have been shut to us. We must retreat to you. Help us Lord. Let your church be a voice calling out in the wilderness so that minds may know Him, and hearts may have their affections set on Him.

In Jesus Name We Pray,

Amen.

I will continue exploring John 1:19-28 in our next reading.

For your own spiritual journey: Please take time to read the text and write your own prayer to God.

Change, Journey Through John's Gospel

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anxiety squeezes your mind

March 12, 2020 0 Comments

Here’s a reflection on Covid-19, change, and uncertainty.

When we are anxious or worried our mind is squeezed into a tighter and more narrow view of ourselves and the world. It’s not a comforting hug. It’s a death grip.

You may be feeling squeezed right now by a constant barrage of information and uncertainty. Such anxiety squeezes God out.

Jesus spoke to a crowd of folks who were used to being squeezed by anxiety. He knew he was speaking to many who counted on each day’s work and each day’s decisions in order to make it into the next. The poor make multitudes of decisions everyday, asking themselves questions designed for survival. They are constantly working out opportunity cost. This is how scarcity works.

If I buy this I won’t be able to purchase that.
If I buy this will I have enough at the end of the month?
If I don’t buy this who in my family will miss it?
If we don’t get enough work in this day,
what else will we have to miss out on?
If I don’t get this now it won’t be here for me latter.
What’s going to make me feel better?

The answer to that last question is so important.
When anxiety runs deep it makes all of us poor.

Some of us have become masters of managing scarcity in order to make aspects of our lives work. Students are masters of this with time and their own energy. However, as I also discovered, students are masters of scarcity until they are not! We cannot be in control of everything all the time!

Jesus offers another way through His presence and the promise of His peace. To the anxious His words must have sounded outrageous.

Matthew 6:24-34, NIV

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27Can any one of you by worrying add a single hour to your life?

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32For the pagans run after all these things, and your heavenly Father knows that you need them. 33But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.


Jesus is brilliant.

Jesus knows that when we worry we have settled for a different master than our Heavenly Father. He knows that when we worry we have set our hearts and the issue of our security on other matters. He knows that when we worry we can settle for shortsighted acts of unrighteousness (like hoarding) in order to secure the future for ourselves. He knows that when we worry we are not able to see the opportunity of His Kingdom in each and every day.

Ugh! I write this with compassion for you and for me.

When the world worries are we going to act with love?
When the world worries are we going to live open to Jesus and His Kingdom?
When the world worries will we make adjustments with them and find the opportunity in this moment to love?

You and I can love by taking the advisable precautions.
You and I can love by reaching out to another and listening.
You and I can love by sharing resources from what we have.
You and I can love by praying with another and setting our hearts and lives together before our Heavenly Father.
You and I can love by reading the Word of God together.
You and I can love by setting our hope on Jesus.

The danger before us is not just a matter of what we run out of. The danger before us is a matter of believing we are alone.

Pause. Watch a bird. Look at flower. Locate yourself in this world.

Pray. Enter the embrace of God in His communion — The communion of the Father, Son and Holy Spirit. Locate yourself in His Communion.

Pastor. Reach out to someone else and invite them into the realities of Jesus’ Kingdom with you. Locate yourself in relation with others.

Change, Society

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