Change

The Morning After

A Witness to Our Lives

The morning after a friend became a follower of Jesus he started walking. He walked all through the city of Vancouver. He said he walked all day and that it was one of the most difficult days of his life.

As he walked the Spirit of God began to walk him through the memories of his life. He said it was as if “Jesus turned on all the lights.” All these things that he had forgotten came flooding back from childhood and his years in a gang. He said, “I began to remember one act of deceit and violence after another.” He began to give a full account to Jesus. And with every violent remembrance laid at the feet of Jesus, my friend received forgiveness and freedom.

Jesus was cleansing his life. When the day of his baptism came it was a glorious celebration!

My friend began the journey with Jesus and continued living in it the way he began: Having trusted Jesus for the forgiveness of sins the Holy Spirit activated repentance and belief. This is the way for all of us who name the name of Jesus as Lord.

Repentance and Belief

Our Heavenly Father, no matter our family story, our education or our nationality desires that repentance and belief be the reflexive responses to Jesus and His Word prompted by the Holy Spirit. The Apostle Paul reminded the elders of Ephesus,

“You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.” Acts 20:20-21, NIV

Repentance is a response to grace and truth in which we change our mind about God, ourselves, people, and the stuff of earth. John declared that Jesus had come full of grace and truth and has shown us the glory of God. So if you have a collision with Jesus you have choices to make.

Godly Sorrow verses Worldly Sorrow

The Holy Spirit can bring about a godly sorrow but the enemy prefers worldly sorrow (See 2 Corinthians 7:10-11). Worldly sorrow will sink us deep into deathly shame and will mobilize us to play blame and denial games. But under the influence of godly sorrow we will receive the prompting of guilt (the truth about our attitudes, actions, and beliefs) and will turn away again from that which is opposed to Jesus.

Then, we are learning the ways of grace and keeping in step with the Spirit. Hopefully you will have some company in this. James says,

“Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each others so that you may be healed. The prayer of a righteous person is powerful and effective.” James 5:13-16, NIV

Set Free to Love

The goal of all this is love. We cannot love if we are bound up by shame. We cannot love freely if we are bound up by oppressive spirits. The deliverance of God is available to us. My friend started a great journey with Jesus that night. And the next day he started to walk with Jesus. He had to keep on listening to the Holy Spirit and discern, “What is God saying to me?” and “What am I saying to God?” That’s repentance and belief. For all of us, the morning after receiving Jesus is just the beginning of life that is meant to be abundant, it is meant to be progressively more free as we live in The Truth.

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” Jesus
Matthew 7:13-14, NIV

Racism: Willful Participation and/or Stupid Complicity

Racism presents one of the big challenges of repentance for the followers of Jesus: to realize both our willful participation in that which is wrong and/or our complicit participation in that which is wrong. Repentance of attitudes and actions and faulty beliefs about people is necessary. To walk with Jesus and His church means that we enter into repentance and belief with him most definitely even when it concerns our complicity with oppression.

Paul knew the Holy Spirit’s movement of repentance and belief personally so he is able to write,

“So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” Galatians 3:26-29

But Paul, he not only had the words, he had the relationships and actions born out of repentance and belief. Do we?

No Nostalgia for Shells

The soft blue swatch
that caught my eye
would not yield–
either
a tale of security
or the song of your
wild fortunes.
My questions could not penetrate
the folds of your recent past,
yet gratitude swept over me like light on ancient paths,
illuminating our common plot
and the Spirit’s gracious gifts —
the free
must have room to grow
and time for wings
to stretch.

Blunt Force Trauma

Just a stick in the mud.

You struck me with
those careless words
a little phrase 
it turned my head.

I filed it till 
it became a bowl
fit for blood, sweat 
and bitter tears.

With those shavings
I stoked a fire whose 
flames smelled of 
cold cursed ambition.

I stoked it 
till it nearly
killed me.
I stoked it 
’till true wisdom
turned me 
against the grain
of your casual 
disregard.

Prayer of the People, 19 May 2019

Heavenly Father,

We enter your communion, the communion of the Father, Son and Holy Spirit, through the body of Jesus and by His blood. Thank you for this grace in which stand. We live and and breathe and have our being in You!

We yearn for your voice, for your Word to call us forth from death and darkness into life and light. We yearn for your glory. We yearn for the Word that creates again a pure heart in us. Help us hear your voice and please give us a desire to know you and to do your will.

Have mercy on us Oh Lord. 

Fill us with your Spirit again.
Grant us your freedom that 
comes via the way of the Cross
and may we know Your joy.

May our praises for You come without calculations.
May our obedience for You emerge from love.
May our zeal for you You be full of knowledge.

For You are the One who has come to destroy the works of the evil one.
You are the One who seeks us through the night.
You are the One who calms the storm with a word.
You are the One who takes our offerings and feeds the nations.
You are the One who meets us in our griefs and takes in our tears.


You are the One who loves our brothers and sisters under deathly pressure in Nigeria and Burkina Faso. You are the One who has wisdom for scientists and social activists concerned for the state of our oceans. You are the One who brings down and binds up powers and principalities arrayed against the poor. You are the One who fortifies your people to love their enemies and their neighbours.

Where else could we go for the Words of life?

No one else could raise up children who share in your holiness from such a corrupt generation. No one else can love us the way you do. So, we pray this morning as Jesus teaches us to pray and — we ask that you would make it so —

(Please join me in the Lord’s Prayer)

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one;
for yours is the kingdom,
and the power, and the glory, 
forever. 
Amen.


What’s your vision of society?

What kind of common ground and space do you imagine for our civil society? 

Do you imagine and delight in the vision of a society sanitized of religious symbolism on the bodies of the “faithful”? 

Or

Do you imagine and delight in a vision of society filled with symbolism and self-expression, even on the bodies of the religious or “faithful?”


What do you believe we must protect? 


Do we need to protect society from the bodily self-expression of the religious?

or

Do we need to protect the religious and their right of self-expression from society when it demands control over their bodies?

Your answers to these questions will shape how you feel and think about the proposed (2.0 – as in “here it is again.”) legislation in Quebec.