Tag Archive: Bodies

Temples and Borders

Reflections on John 2 and Jesus prophesying about “this temple.”

Borders define. Who is in? Who is out? Who belongs? Who does not belong? Who has power? Who does not have power? Whose authority are you under? Whose authority has reached its limit?

Borders easily become zones of violence. The authority to enforce and establish borders is usually external to a person. Border enforcement has to be granted. At a border it can feel like some bodies are worth less than other bodies.

Watch Jesus at The Temple.

13When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. 14In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. 15So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” 17His disciples remembered that it is written: “Zeal for your house will consume me.”

18The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”

19Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

20They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21But the temple he had spoken of was his body. 22After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

23Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.

24But Jesus would not entrust himself to them, for he knew all people. 25He did not need any testimony about mankind, for he knew what was in each person.

John 2:13-25, NIV

Jesus walked right into the domain of the Temple border patrol. That’s why the authorities who observed Jesus clearing the temple courts were questioning him. He had run some bodies out of the Temple. He had made room for other bodies in the Court of the Gentiles. To progress through the thresholds of the Temple was to move across several border zones. The further in one went towards the Holy of Holies, the smaller the crowd. The Temple had clear borders: The Court of the Gentiles, The Court of the Women, The Court of Israel. The Court of Priests. Jesus had cleared the Court of the Gentiles, so they ask him, “What sign can you show us to prove your authority to do all this?”

Throughout his ministry Jesus entered the border zones of Israel and disrupted their  standard operating procedures. When he entered the Temple as a thirty year old he did not come with the questions and explorations of a twelve year old boy seeking to be about “His Father’s business.” Jesus entered and took up what appeared to his disciples to be a zealot’s reformation enthusiasm. They recalled, “Zeal for your house will consume me.”

It was a busy day just before Passover when Jesus ran the sellers of sacrificial animals and the money changers for the temple tax out of the temple courts. He had cleared the Court of the Gentiles and was saying to them, “Get these out of here! Stop turning my Father’s house into a market!” Perhaps Jesus had come there because the cry of the nations had risen up to the ears of the LORD. Now the persons of power were asking for signs, just as Pharaoh had asked.

What sign will you show us?

Jesus offered them one sign.

“Destroy this temple, and I will raise it again in three days.”

His answer must of been shocking. The splendour of Herod’s temple was great. Even the disciples later sought to engage Jesus in consideration of its awesomeness. Those listening to Jesus blurt out, “It has taken forty-six years to build this temple, and you are going to raise it in three days?”

Only when they could look back from the Resurrection and the Cross did the disciples begin to get Jesus. 

“But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.” 

Jesus treated His body as The Temple. Jesus treated bodies as temples. Yes, zeal for His Father’s house consumed Him. Jesus ached to see people become gloriously occupied as temples of the Holy Spirit.

The Temple was a border.

The Temple was a meeting place of Heaven and earth.

The temple Jesus had spoken of was His body.

Jesus’ body is a temple.

Having come from the communion of God, He embodied His own authority.

Jesus’ body crucified and resurrected is His promised sign.

The body is a temple.

When Jesus cleared the Jerusalem Temple He was making room for bodies.

Jesus cleared the Temple to make room for Gentile bodies.

The body as temple is of utmost concern for Jesus.

You are of utmost concern to Jesus.

There is no body that is worth less!

Don’t you know that your body is the temple of the Holy Spirit?

You have been bought at a price!

Jesus has authority to make room for you.

But you have authority to make room for Jesus in the temple of your body.

The bodies of people at borders are temples.

The bodies of people at borders are sacred.

Where is our zeal for our Father’s house?

Jesus knows what is in a person.

Jesus can see into our temples.

We can’t easily see what’s in each temple.

But we can treat all bodies as temples, just as Jesus did.

Holy.

This the Way of all who are His Temple.

Temple politics are strangely differentiating.

So are borders.

Institutional Amnesia and the Justification of Dominance

Genesis exists because of Exodus. 

 

We might not observe this readily as our minds are captured by the chronology of the Bible as “the books” have been arranged. But, with a bit of reflection you may arrive at the same conclusion. Genesis exists because of Exodus. 

 

The redemptive work of God forming a people as His own reveals Him as Creator and the One who has ultimate claim on the lives of men and women created in His image. 

 

As I read the first five books of the Bible, the gift of the Torah, is God’s gift after His redemptive work displayed through the exodus of Israel from Egypt. The work of the Exodus pre-dates the revelation of the Torah but not the work of God.

 

Even as the Church we must not forget that the substance of our faith resides in the redemptive work of God through Jesus Christ in a body, from this people, on a cross, and in a grave, to form a people from the nations as His own. He endured the cross “for the joy set before Him.” (Hebrews 12:1-2)

 

Exodus begins with power and its institution nurturing amnesia.

 

“Then a new king, to whom Joseph meant nothing, came to power in Egypt.” Exodus 1:6

 

This new king, a pharaoh, systematically begins to dismantle the worth and the place in society held by the descendants of Abraham, Isaac, and Jacob. Just as Joseph meant nothing to him, the people of Israel, would mean nothing to him unless they served as cheap labour, for his projects, and for the projection of his dominance. He needed them around so he could show his greatness. The Pharaoh needed Egypt to forget that these Israelites were persons. In fact, Egypt would have to forget that the God of Abraham, Issac, and Jacob and Joseph, had organized their own rescue from famine. Indeed they tried to forget, but they could not, so their contempt turned to dread.

 

The pursuit of amnesia is meant to excuse Egypt’s shameful treatment of bodies. This historical amnesia is framed by the pursuit of national security. Egypt might be embarrassed someday to discover that the Israelites had joined with an enemy of Egypt in order to take autonomous action for their own lives. Shame, even the threat of shame, holds in it not only the loss of honour and respect but also the loss of economic security. Pharaoh would not be the first man or the last to exercise language and a “divine edict” in order to justify, not just justify, actually blind others to his quest for greatness.

 

“Look,” he said to his people, “the Israelites have become far too numerous for us. 10Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”

11So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13and worked them ruthlessly. 14They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.  Exodus 1:9-14

 

Exodus gives birth to Genesis.

 

The glorious revelation of God as Creator, personally involved with His Creation, is rescued from a sea of forgetfulness. To read Genesis from this side of the Nile is to bask in the light of revelation: every child of ‘Adam and Eve, is of immense and equal worth. To read Exodus with the light of Genesis is to see what extraordinary lengths God will go to free His Creation from death’s domination and its fake promises of life animated by structures that seem so real and so necessary in the ordering of things… and persons.

Institutions that want people to forget are often led by persons who need everyone  to forget their connection to a redemptive past. Why? I believe its because they are plagued by the threat of shame and perhaps anxious about the economic insecurities accompanied by remembering and honouring the redemptive work fully.