Tag Archive: Christmas

Prayer of the People, 27 December 2020

December 28, 2020 0 Comments

Heavenly Father, 

You have brought us into your communion — the communion of the Father, Son, and Holy Spirit through faith in your Son Jesus Christ. Thank you for this grace to believe, taking you at your Word, and adjusting our lives accordingly. 

We believe you, if anyone is in Christ they are a new creation; the old is gone, the new has come. Come Lord Jesus and cause your joy to spring up in us. We would like to behold again the wonder of your birth and the wisdom of your ways.

During this remembrance of Jesus’ birth we pray that you would be present among us:

comfort those who mourn;
rescue those who despair;
deliver those who wander;

Make known to us the pathway of life and activate the ways of peace by your Spirit.

We praise you, for the forgiveness of sin has cast away the ledger that stood against us! 

Thank you.

We lift up to you our campus communities. We pray that scholars would know you. We pray that students would experience Your refreshing Presence during this break. We pray that those anxious for provisions would be enriched through your abundance abiding in community. Come Lord Jesus, Come.

We lift up to you regions, countries, and people groups yearning for peace in Syria, Yemen, Tigray, Mexico, and Xinjiang. Come Lord Jesus, Come.

(Please join me in the Lord’s Prayer.)

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one;
for yours is the kingdom,
and the power, and the glory, 
forever. 
Amen.

This prayer was part of our Weekend Broadcast released on 26 December 2020.

Prayer

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Joy to the World! The Dirtiest Christmas Carol

December 20, 2018 0 Comments

Its Christmas… again. As a preacher the celebration of Jesus’ birth and the return to the usual texts is both a burden and a delight. But Christmas and planning for a congregation has not always been so “usual” for me. In 1985 I was not even 18 yet and I was responsible for planning worship and congregational gatherings for Riverbend Baptist Church in Gainesville, GA. The Baptist hymnal provided me with the standard mix of some strange and some wonderful songs to sing as a congregation. And no doubt, the best and most enthusiastically sung carol of all was Isaac Watts’ poem Joy to the World. 

Even in 1985, with the advent of Advent in a few baptist churches, I was vaguely aware that Christmas is a high context event. That mix of candles and a four-week celebration with a wreath was deemed too catholic for many, but we dove right in. We were celebrating not only the birth of Jesus as the Messiah but also anticipating the return of Jesus to reign in the new heaven and earth.

Joy to the World is literally down to earth. The hymn shouts out, “Joy to the world, the Lord has come, let earth receive her King.” With those words, Isaac Watts pulls together both the historical entrance of Jesus through the womb of Mary and the anticipated return of Jesus as a reigning King through the heavens. Jesus has come to “earth” to the “ground.” Jesus will come to “earth” to the “ground” again. Jesus is the divine seed that will inhabit Mary’s womb and reverse the fortune of adam, but He is also the seed that will transform all Creation.

Somehow our vision of loving God and loving people has not included the stewardship of earth.

The carol is full of imagery and of meaning rooted in Genesis 1-3, the imagery of the Psalmist, the incarnation and birth of Jesus, and Revelation.

Imagery of the earth, the ground and nature.
Both heaven and nature can sing.
People can sing for the reigning King.
Rocks, hills, floods and plains can repeat (echo) the sounds of joy.
Sin and sorrows grow.
Thorns infest the ground but will be displaced by the blessings of the Saviour.
The curse infecting the ground is to be removed.
The nations occupying the land display the King’s righteousness.

Imagery of Jesus, the King, the Messiah, the Saviour.
He is the Lord, the King.
People may prepare the hearts for Him, making room for Him.
He is the Saviour who reigns.
He has blessings that infiltrate every space.
He rules with truth and grace.
He causes the nations to prove His righteousness.
His love is wonder-full.

I’m so glad Christmas comes every year. Without Christmas and the week of Jesus’ passion (Easter) the church would succeed in divesting itself of responsibility for how we steward the stuff of earth. There’s nothing like Christmas to draw the church out of a sanitized vision of life with God. Jesus comes from the communion of God and takes on flesh. He takes on the form of adam, a dirt creature. Perhaps we forget that Jesus is not born in Bethlehem just to be “born in your heart.” Jesus declared His presence and ushered in the Kingdom of God on earth. He is going to accomplish it with His life, His death, and His resurrection. He is going to accomplish it through a people he builds who will pray not just with their words, but with their very lives, “Your Kingdom come, your will be done, on earth as it is in heaven.”

But when we sing Joy to the World, we are invited back to the Eden Garden and forward into the new creation redeemed by Jesus. All who sing this song are invited into the grace and truth of Jesus for the stewardship of the ground and the stuff of earth as we anticipate His return and glorious reign.

Watts presents a vision of the earth and of Jesus that is continuous. By that I mean there is no interruption between us and the new heaven and earth. Those who now live with Jesus as King and Saviour are to live in all their relationships in the anticipation and joy of Jesus’ full reign as Lord. All who confess Jesus and Lord and sing this song are actually commanding nature to sing, and to acknowledge Jesus as Lord of all Creation.

Jesus calls to us in “Christ’s Mass” to pursue a fully formed discipleship in which the Gospel has implications for all our relationships: with God, with self, with people, and with the stuff of earth. I’m afraid that our relationships are malformed just as our sense of the Gospel may be malformed. Somehow our vision of loving God and loving people has not included the stewardship of earth. But when we sing Joy to the World, we are invited back to the Eden Garden and forward into the new creation redeemed by Jesus. All who sing this song are invited into the grace and truth of Jesus for the stewardship of the ground and the stuff of earth as we anticipate His return and glorious reign. As followers of Jesus the Lord of the Earth we cannot help but become environmentalists or at least sympathetic to those who are occupied with the wise stewardship of the ground.

Is it possible that everyone who sings Joy to the World has been invited, even commanded, into a life formed by the Kingdom of Jesus and His Cross? Then are we not compelled to consider the ground we walk on with redemptive and holy wonder? Can we keep ourselves from getting dirty in the science, politics, and policies of the ground for His glory?! Can we love the earth with Jesus?

Joy to the World!

Joy to the world! The Lord is come; Let earth receive her King.
Let ev’ry heart prepare Him room, And heaven and nature sing,
And heaven and nature sing,
And heaven and heaven and nature sing.

Joy to the world! The Savior reigns; Let men their songs employ;
While fields and floods, rocks, hills and plains Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat the sounding joy.

No more let sins and sorrows grow, Nor thorns infest the ground;
He comes to make His blessings flow Far as the curse is found,
Far as the curse is found,
Far as, far as the curse is found.

He rules the world with truth and grace, And makes the nations prove
The glories of His righteousness, And wonders of His love,
And wonders of His love,
And wonders, wonders of His love.

Written by Isaac Watts and first published in 1719 in his collection The Psalms of David: Imitated in the language of the New Testament, and applied to the Christian state and worship.

Creation, Discipleship

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Tangible

December 18, 2018 0 Comments

Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.
Luke 2:11-12, NIV

Talk about sensory overload! Those shepherds had a lot to process. But they were used to looking for signs. So I think the angel was speaking their language when he announced: “This will be a sign to you…”

Folks on the edges and living in the rough are used to looking for signs. They depend on signs. Signs are tangible expressions of something that has been there or of something that is coming. Signs hold promise. But signs are not always interpreted properly, their implications are not always understood. So, the angels have made an announcement and then have given the shepherds clue, a sign, of which child in Bethlehem is the child of promise.

Shepherds are people who know how to read the signs. They are tuned in to:

Signs of distress.
Signs of danger.
Signs of comfort.
Signs of safety.

Shepherds know a lot. They are a wealth of knowledge regarding the land, the seasons, the day, the night, the predators, the sheep, their diet, husbandry, and the desires of those who have hired them. When shepherds see the signs, they process for understanding, and then they take action.

But, shepherds for all their knowledge and all their labour, may or not have been respected by all. Their hard work brought them to the edges of life and death, their schedule, and their persistent days and nights in the rough, meant that their manners and ways may not have been in keeping with the social demands for purity and the Law.

I know we are in danger of romancing the shepherd. But that isn’t a new issue in Israel or the church. King David had been taken from the shepherds’ pen to the King’s throne (Psalm 78:30). In the beloved Psalm, God Himself is called the Shepherd (Psalm 23). As with kings and rulers, most people probably easily found themselves in a love-hate relationship with shepherds.

When you read the Christmas story how do you position yourself? Do you read it from the  sanitized space of comfort? Or do you see the gritty, raw, insider – outsider, weak – strong, ruler – ruled, dichotomies?

God chose these people, on the fringes of society, to occupy the front row seats of His tangible introduction of His glory and love in the flesh of a child.

While God is in the history and the details moving the Messiah into Bethlehem, the experience of Mary and Joseph, and the shepherds is one in which other powers are shaping their lives. A foreign ruler wanted to count his people and thereby exert his powers to tax. The shepherds were doing work that was at the bottom of the food chain, but they were expected to risk their lives for the sheep. Mary and Joseph lacked the means to push somebody else out of a guest room so they could face the challenges of delivery in some measure of comfort.

God chose these people, on the fringes of society, to occupy the front row seats of His tangible introduction of His glory and love in the flesh of a child. All of heaven and the church must break out in an ecstatic utterance: “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests! (Luke 2:14 NIV)

I believe it, but don’t you too find it challenging? God is still inviting people into tangible expressions of His life and presence today through His church, the Body of Christ. While it may produce fear to turn again to the fringes from which we came or to surrender ourselves to the revelation of God in Christ Jesus, He assures us, “Do not be afraid!” And so it was with the Shepherds who found Jesus just as they had been told: they became a sign of God’s grace to Mary and to others!

Oh, that we would be so occupied by Jesus the Christ that we too become a sign for people on the fringes to discover! Oh that the encounter of Jesus’ church, His tangible manifestation, would yield delight and praise!

Change, Discipleship

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Loving God at Christmas

December 13, 2018 0 Comments

I have an early memory as a kid. That in itself is remarkable as I don’t remember near as much as my wife does of her childhood. As I look back, life in my childhood is a blur punctuated with a few dramatic moments of peaked emotion. Life just seemed to mosey along and I enjoyed a sense of stability even though that’s probably not what my parents experienced. 

My early memory is of Christmas. On a Christmas Eve we joined our  fellow members of St. Michael’s Catholic Church in Gainesville, GA for a celebration of Jesus’ birth. The Christmas Eve service was packed. 

I remember walking down the sidewalk to the stone building in the dark and then sitting in the balcony taking in the hushed holy atmosphere, the candles and a sense of shared expectation. I remember the men from Riverside Military Academy, likely all high school students who couldn’t go home for the holidays, lined up in front of us in their uniforms with their visors in hand. One turned and winked at me. Not just a solitary wink, it was a wink that traveled from one eye to the next and back again. I went home and tried to mimic that motion while looking in the mirror. I spent days trying to perfect the act.

That night in St. Michael’s is the first Christmas I remember.

Now as an adult the memory of that Christmas brings to me to wonder and to question. 

Why where we all there? Tradition? Obligation? Curiosity? Delight?

Where we just acting? 

And perhaps more sinisterly, I have wondered before, is Christmas just a cosmic wink? Perhaps I’m not alone in these questions. Our faith as adults must grow up. I serve a congregation and University that is full of people committed to growing up in the way they think. However, most are not committed to growing up in the way they think about faith. Yes, the academy is growing giants. But, the temptation before us is to develop and deepen our capacities in a topic of study but neglect and even reject God, faith, and our heart.

I believe that first Christmas Eve of my memory laid down a foundation stone for faith in my life. God used that evening to called forth a simple response to Him in my life. Love. As I got older the simple response of love, wonder and delight is often accompanied by questions of doubt and ability: Does God really love me? Is God really? Can I love God? and If so, how shall I love … God?

Luke 2:8- 12
8And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

Christmas is the grand call of God to people in which He says, “I love you.” Jesus born in Bethlehem made God’s love tangible. A sincere response to a tangible gift is to receive it. A sincere response to God is faith in Him. 

Such faith is easily polluted. I am aware of my own inner cynic and the excuse machine it fuels; its always blowing toxic smoke. But I do long this Christmas to enter into the way of knowledge that sincere faith offers us. Only then, by receiving what God has given, can the mean question of “Who loves you?” be met with a reflexive and simple response, “Jesus loves me.”

Discipleship, Education

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